Well So Much for That
Here are a few takeaways from the last couple weeks. The
first is that the removal of Trump from office was an absolute imperative. I
know some of you on the left will not see it that way. Some of you will say
that Biden and Trump are interchangeable. I know some on the right who will say
that, yes, Trump is awful but that he is the lesser evil. The first group are
opposed in principle to all ‘lesser evil’ reasoning. They want a ‘woke’
‘progressive’ worker’s paradise now and regard all results short of that as
basically equivalent. The others regard Trump and the Republican Party as the
last bastion of ‘traditional values’ and will overlook literally ANY character
flaw or flagrant crime in Trump and literally ANY misstep in policy to keep
another white, Christian septuagenarian out of the white house on the grounds
that he is not quite white and not quite Christian enough. If such people are
educated (and a certain number of them are) they see the Republicans as the
party of Allan Bloom and the Great Books and Trump as defender of Western Civ.
against negro poets, eco-feminist interlopers and other such riff raff. They also think they are in a
battle to save Christianity against a man who quotes Catholic hymns in his
victory speeches. Such people hold their noses and vote Trump or, if they
cannot quite stomach this, do nothing to oppose him beyond a bit of hand
waving.
I’m here to explain to both groups why today is a better
day in spite of the fact that Joe Biden may not be “healing America” any time
soon. As a boring Canadian I am a firm believer in unspoken norms and a spirit
of professionalism in the public service. I am a firm believer in limits. I
believe, with Aristotle, that lawfulness is a virtue and that the law is not
just an obstacle for the ambitious to work around and subvert at their
pleasure. I believe social progress and the amelioration of harms is more
likely to occur under strong institutions than to emerge out of chaos and
violence. I believe in constitutional and legal frameworks as the best
guarantee of basic rights. Even vigorous street protests and mass movements
serve the function of goading things like parliaments and courts into taking
certain actions. If their actions do not at some point pass through such legal
and political structures they do not have the form of legitimacy and are simple
assertions of force.
Of course, the aggressive and acquisitive energies of
society can hollow out institutions to the point where they cannot be saved and
then all bets are off. At that point things like revolutions occur and we might
be tempted to cheer on the degradation and destruction of civic instructions in
the hope that their final collapse will herald a glorious new dawn. Revolutions
cannot be precluded a priori. They are a historical fact and a live
option when societies are too corrupt to save. Catastrophism, though, is not
generally my cup of tea. I do not share the belief of some that out of the
collapse of the liberal state will emerge (by some necessity dialectical or
otherwise) a new Eden rising like a beautiful phoenix. For all I know
such a thing MIGHT happen but I see no reason why it necessarily WILL happen
and it’s probably better not to roll the dice. It’s probably better not to let
things get that far and the primary reason for this is time. We face time
sensitive challenges on climate and the environment which must be dealt with
NOW and we cannot sit around waiting for after the always immanent but never
actually arriving ‘revolution’ to fix them. The planet may be dead by then. If
we survive it is far more likely to be on an Amish-like agrarian (and rigidly
communitarian) scale anyway. In such a society personal liberties and indeed
subjective freedom such as the West conceives it may well be luxuries we can
ill afford (and of course those unfit for such austerities will turn to banditry).
For now, it seems we have to work in the framework of what we have and that
means constitutional democracy with mixed public and private sectors and a
legal framework of civil liberties. If this does not work, and it may not, then
I suppose we can wish the Amish better luck than us.
The greatest danger to this and any other political
order is the cult of personality and any leader who embodies such a cult must
be removed by any means necessary. The Ancients recognized this with their
practice of ostracism: any man whose personality became bigger than the city
had to be banished from the city. He could play no productive role in its life
no matter how illustrious or charismatic he might be. He could play no
productive role no matter how right he happened to be. The one
man who CANNOT rule the city is the hubristic man. The city can tolerate any
vice in a politician which represents a common human failing but it cannot
tolerate THAT ONE. President Trump is a case in point. He is a man who has no limiting
principle internal OR external. The cultish devotion of his followers means
there are no standards to which he can be held. This would be dangerous enough
in a competent politician but it is intolerable in a crass, buffoonish one. A
man who cannot be shamed and cannot earn the contempt of his followers by
literally any means is the paradigm case of a man who must be banished from
office if not from the city itself (by criminal charges preferably). No free
society can be ruled by a man who is not responsible to anything or anyone. This
is so both for the damage he can do in office and for the dangerous way in
which he lowers the bar for ALL his successors. This is evident from the fact
that Joe Biden has become president not for any special insight or wisdom he
has shown but simply for performing minimal decency. This fact by itself makes
a Biden presidency a moral imperative whatever other failings he may have as a
candidate. He, at least, will preserve the forms of governance
till they can be handed off to younger, better people.
Because, make no mistake, Biden belongs to the now
crumbling neo-liberal world of the 90’s, the era in which Francis Fukayama
declared history had reached its terminus with globalization and privatization.
Biden is far too old to have any new ideas now and will govern like it is 1994
as anyone who matured in that time period would. The prime political purpose of
death is to weed out ideas that otherwise would go on failing forever. That,
however, is not to say his presidency is useless in a transitional sense. It
buys time for one thing. Another Trump term would have been a national and
indeed global catastrophe. It would have unleashed a spirit of resentment and
revenge that would have corrupted civic life in and indeed outside of the U.S.
Flunkies and sycophants loyal to the leader and not the nation would have
routed what was left of the civil service and judiciary and the checks and
balances they represent. No second Mark Esper would have demurred at using the
military to crush internal dissent. The leader would have become the party and
the party the state as in any garden variety authoritarian society with public
institutions and norms shredded and governance rendered toothless by the
subversion of its culture and internal discipline. The neo-Liberal ploy of
degrading government so that it can convincingly claim to the electorate that
government is useless would have reached its final fulfillment. This means that
there would be no mechanisms for more progressive people to
use to enforce policy changes like single payer health care. A Biden presidency
will keep the external institutions of a free press so that others can make
it actually free. He will preserve the external forms of public
regulatory bodies so that others can use them to aggressively regulate. He
will preserve a minimal spirit of professionalism in the judiciary so that
others can legitimately hope to win court cases. Most and best of
all, Biden can fire Bill Barr, Betsy DeVos, Scott Atlas, Ben
Carson and a host of other creeps and sycophants and if that is not victory I
don’t know what is.
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